Gomorrah

Genesis 19 — The Bible should be rated NC-17

Tuesday, January 13, 2009

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Two Virgins
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Genesis 19 — The Bible should be rated NC-17

I was aware of the two stories in this chapter, but it was still somewhat shocking and sickening reading them. It’s hard to keep this blog family-friendly with a book like the Bible, so be forewarned that what follows is just plain sick and shouldn’t be read or believed by anyone, much less children.

God sends two angels to prepare for the destruction of Sodom and Gomorrah. Lot insists that these angels of death stay over at his place. But the angels are so irresistible, the crowd wants to have sex with them. Lot is against this, as he should be. But his solution is to offer up his two daughter to the crowd instead. I quote Lot, from the NIV (Gen 19:8),

"Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof."

There is no way to misinterpret this: Lot offers his own daughters to a sex-crazed crowd and tells them to have at them. There is no excuse for this. Even the author of the Annotated Skeptic’s Annotated Bible says

"There are a few things that can be said in his defense, but in the end, this is one of those things I have to admit I just can’t quite comprehend. [...] Apparently just leaving the door locked wouldn’t be enough, as after he spoke with them, they tried to break his door down. In my opinion, that doesn’t justify him, but I’d take a plea of "temporary insanity" on his part, so to speak."

In any case, the crowd doesn’t take him up on his offer to gang-rape his virgin daughters though because the angels are just too sexy apparently. The angels work some hocus-pocus and the crowd is dazzled long enough for Lot, his wife, and his daughters to escape.

Now here’s something that I don’t remember being mentioned, although I’m sure I’m not the first to notice it. The next morning, Lot and family are to leave, but in verse 16, it says Lot "hesitated" (NIV) (ASV) or "lingered" (KJV), so the angels have to convince him again to skedaddle. Lot talks them into saving a nearby town for them to escape to. As you probably know, Lot does eventually leave, and God rains fire and brimstone to kill everyone who’s left in town, but his wife looks behind and is punished by turning into a pillar of salt. The Bible doesn’t say much at all, just matter-of-factly says that she’s turned into salt and then goes on with the story.

This is simply not fair. Lot not only hesitated, he actually argued with the angels until he got something out of them. Lot’s wife merely looks back for a moment and is turned into a pillar of salt. What’s the moral of this: it’s fine to argue with angels to get them to change God’s plans, but if you look back, you’re dead? Do Lot and his daughters even mourn the death? The Bible doesn’t tell us.

Later on, Lot and his daughters are living in a cave (he was too afraid to stay in the town God had spared him) and they both decide to get him drunk and have sex with him. Not one night, but two nights in a row. (Don’t you think after the first night, Lot might have been suspicious that something was up?!?) They say that it’s to keep up the family line. Mission accomplished: they both have sons.

Besides saying that Lot was unaware of what was going on, the Bible doesn’t offer any other condemnation (we’ll see if there’s one later on, but based on the SAB and a couple other sites I quickly looked at, it doesn’t look like it).

So we have, in one chapter
* a sex-crazed mob that wants to rape two angels
* a father who offers his virgin daughters to a sex-crazed mob
* a God who completely destroys an entire city, humans, plants, presumably animals, and all
* a God who turns a woman to salt for daring to look back at the city she’s being kicked out of
* two daughters who get their dad drunk
* a father who has sex with both of his incestuous daughters
* two children born of incest

Julia Sweeney, of SNL fame, thought this story was disturbing enough to mention as part of her "Letting Go of God " one-person-show-turned-book-turned-audiobook-turned-movie. I listened to her audiobook, and she somehow manages to make telling her deconversion from being a Christian into an inspiring and laugh-out-loud story. Otherwise, this would have been an even more depressing chapter to cover.

If there is any book that should be banned from libraries, it should be the Bible with stories like this. But I don’t believe in censorship, and maybe it’s better the book isn’t banned anyway. I don’t know how my deconversion would have went, if at all, if I hadn’t have had access to the Bible (and the SAB’s comments in a number of cases) to look at and actually think about. If someone reads the Bible from a library and it opens their eyes a little, that would be a good things.

Why would these stories be in the Holy Word of God? I would like to see how my soon-to-be-ordained relative, that I mentioned in a previous post, would wiggle out of this story.  I honestly don’t see how.

PS Scripture quotations marked (NIV) are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. Copyright© 1973, 1978, 1984 by International Bible Society. All rights reserved.

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Genesis 18 — Please Yahweh, don’t hurt ‘em

Friday, January 09, 2009

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Please Hammer, Don’t Hurt ‘Em
By MC Hammer
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Genesis 18 — Please Yahweh, don’t hurt ‘em

We have two different episodes in this chapter. First, God and Abraham have dinner together with Sarah (and a few men?), then Abraham tries to plead with God not to kill an entire city.

In the first part, God appears by Abraham’s tent with three men. It’s unclear to me, even after consulting several versions of this chapter, who is who at some points due to unclear pronouns and references to who is speaking to whom. But the general idea is God stop by, Abraham invites him in, Sarah prepares bread, milk, and beef (the SAB points out this isn’t kosher , but I’m sure some would argue that’s because God hadn’t arbitrarily decided what was and wasn’t kosher yet) and they chat.

God says that Sarah will have a son, but she laughs. Abraham and Sarah like laughing at God apparently (since Abraham did the same in the last chapter on this subject), but this time the Lord calls her on it. She lies and says she didn’t laugh, but shouldn’t she know you can’t lie to an all-knowing being? She isn’t punished here, I guess we’ll see if it comes up later or not.

In the second part, God’s deciding whether or not to tell Abraham about his upcoming mass murder of Sodom and Gomorrah. Since Abraham is so great, God decides to go ahead and tell him his upcoming project. Abraham is taken aback and says (Gen 18:23-25, New King James version: NKJV)

"Would You also destroy the righteous with the wicked? Suppose there were fifty righteous within the city; would You also destroy the place and not spare it for the fifty righteous that were in it? Far be it from You to do such a thing as this, to slay the righteous with the wicked"

Abraham must not know Yahweh very well if he thinks God will have any problem whatsoever killing whomever he pleases. So anyway, Abraham starts to plead with God, asking God if he can find 50 righteous people there, will God still kill the whole city? God says no, he will spare "all the place" for the sake of the 50. He’ll mosey on down to Sodom and Gomorrah to see what they’re up to. (So much for an omniscient God!) Abraham haggles with God all the way down to 10 people. If even 10 people are righteous, S & G will be spared. After this, the Lord goes on his merry way.

Isn’t there something wrong with a God when his creation is more just and compassionate than he is? I’m sure some would argue God is just testing Abraham, or proving a point that not even 10 people were righteous there.

Instead, one could argue that this is a sign that people should not just blindly follow what God says. God left on his own apparently would have just killed an entire people without even looking into whether or not he’d killing innocents, too. Acceptable losses, I guess. Guess we know now who many military leaders look up to…

PS Here is the copyright notice for the New King James Version . "Bible text from the New King James Version® is not to be reproduced in copies or otherwise by any means except as permitted in writing by Thomas Nelson, Inc., Attn: Bible Rights and Permissions, P.O. Box 141000, Nashville, TN 37214-1000." I am putting this here on my own initiative even though I do not believe such a lengthy copyright notice should be necessary, especially since according to their guidelines, if I were a church I wouldn’t have to put this here…

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Genesis 14 — Save A Lot

Saturday, January 03, 2009

Genesis 14 — Save A Lot

Happy New Year to all!

I’ve realized that if I’m ever going to get through the Bible, I’ll really have to pick up the pace here. So I’m going to try to be a little less verbose. I’m flirting with the idea of just reading a whole book at a time and then commenting on it, instead of going chapter by chapter. But I also don’t want to lose the details. I guess we’ll see how things go; for now, I’ll do a couple more chapters.

Here, we see a whole lotta warring going on. Sodom and Gomorrah are defeated, and Lot is captured. Abram goes with an army to win back Lot. Abram uses the food and men of the king of Sodom to help him do this, but when the king of Lot offers him more, Abram refuses to take anything else.

Why couldn’t Abram just assembled his own army and provided them with his own food? If you’re rich and God is on your side, you’d think that would be possible. But instead, Abram allies with a wicked man to save Lot. The moral is, I guess, that it’s okay to ally yourself with evil people to defeat a common enemy, as long as you only take food from them. Or something like that. Another one of these stories with a clear moral that we see throughout the Bible.

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