Lot

Genesis 19 — The Bible should be rated NC-17

Tuesday, January 13, 2009

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Two Virgins
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Genesis 19 — The Bible should be rated NC-17

I was aware of the two stories in this chapter, but it was still somewhat shocking and sickening reading them. It’s hard to keep this blog family-friendly with a book like the Bible, so be forewarned that what follows is just plain sick and shouldn’t be read or believed by anyone, much less children.

God sends two angels to prepare for the destruction of Sodom and Gomorrah. Lot insists that these angels of death stay over at his place. But the angels are so irresistible, the crowd wants to have sex with them. Lot is against this, as he should be. But his solution is to offer up his two daughter to the crowd instead. I quote Lot, from the NIV (Gen 19:8),

"Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof."

There is no way to misinterpret this: Lot offers his own daughters to a sex-crazed crowd and tells them to have at them. There is no excuse for this. Even the author of the Annotated Skeptic’s Annotated Bible says

"There are a few things that can be said in his defense, but in the end, this is one of those things I have to admit I just can’t quite comprehend. [...] Apparently just leaving the door locked wouldn’t be enough, as after he spoke with them, they tried to break his door down. In my opinion, that doesn’t justify him, but I’d take a plea of "temporary insanity" on his part, so to speak."

In any case, the crowd doesn’t take him up on his offer to gang-rape his virgin daughters though because the angels are just too sexy apparently. The angels work some hocus-pocus and the crowd is dazzled long enough for Lot, his wife, and his daughters to escape.

Now here’s something that I don’t remember being mentioned, although I’m sure I’m not the first to notice it. The next morning, Lot and family are to leave, but in verse 16, it says Lot "hesitated" (NIV) (ASV) or "lingered" (KJV), so the angels have to convince him again to skedaddle. Lot talks them into saving a nearby town for them to escape to. As you probably know, Lot does eventually leave, and God rains fire and brimstone to kill everyone who’s left in town, but his wife looks behind and is punished by turning into a pillar of salt. The Bible doesn’t say much at all, just matter-of-factly says that she’s turned into salt and then goes on with the story.

This is simply not fair. Lot not only hesitated, he actually argued with the angels until he got something out of them. Lot’s wife merely looks back for a moment and is turned into a pillar of salt. What’s the moral of this: it’s fine to argue with angels to get them to change God’s plans, but if you look back, you’re dead? Do Lot and his daughters even mourn the death? The Bible doesn’t tell us.

Later on, Lot and his daughters are living in a cave (he was too afraid to stay in the town God had spared him) and they both decide to get him drunk and have sex with him. Not one night, but two nights in a row. (Don’t you think after the first night, Lot might have been suspicious that something was up?!?) They say that it’s to keep up the family line. Mission accomplished: they both have sons.

Besides saying that Lot was unaware of what was going on, the Bible doesn’t offer any other condemnation (we’ll see if there’s one later on, but based on the SAB and a couple other sites I quickly looked at, it doesn’t look like it).

So we have, in one chapter
* a sex-crazed mob that wants to rape two angels
* a father who offers his virgin daughters to a sex-crazed mob
* a God who completely destroys an entire city, humans, plants, presumably animals, and all
* a God who turns a woman to salt for daring to look back at the city she’s being kicked out of
* two daughters who get their dad drunk
* a father who has sex with both of his incestuous daughters
* two children born of incest

Julia Sweeney, of SNL fame, thought this story was disturbing enough to mention as part of her "Letting Go of God " one-person-show-turned-book-turned-audiobook-turned-movie. I listened to her audiobook, and she somehow manages to make telling her deconversion from being a Christian into an inspiring and laugh-out-loud story. Otherwise, this would have been an even more depressing chapter to cover.

If there is any book that should be banned from libraries, it should be the Bible with stories like this. But I don’t believe in censorship, and maybe it’s better the book isn’t banned anyway. I don’t know how my deconversion would have went, if at all, if I hadn’t have had access to the Bible (and the SAB’s comments in a number of cases) to look at and actually think about. If someone reads the Bible from a library and it opens their eyes a little, that would be a good things.

Why would these stories be in the Holy Word of God? I would like to see how my soon-to-be-ordained relative, that I mentioned in a previous post, would wiggle out of this story.  I honestly don’t see how.

PS Scripture quotations marked (NIV) are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. Copyright© 1973, 1978, 1984 by International Bible Society. All rights reserved.

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Genesis 14 — Save A Lot

Saturday, January 03, 2009

Genesis 14 — Save A Lot

Happy New Year to all!

I’ve realized that if I’m ever going to get through the Bible, I’ll really have to pick up the pace here. So I’m going to try to be a little less verbose. I’m flirting with the idea of just reading a whole book at a time and then commenting on it, instead of going chapter by chapter. But I also don’t want to lose the details. I guess we’ll see how things go; for now, I’ll do a couple more chapters.

Here, we see a whole lotta warring going on. Sodom and Gomorrah are defeated, and Lot is captured. Abram goes with an army to win back Lot. Abram uses the food and men of the king of Sodom to help him do this, but when the king of Lot offers him more, Abram refuses to take anything else.

Why couldn’t Abram just assembled his own army and provided them with his own food? If you’re rich and God is on your side, you’d think that would be possible. But instead, Abram allies with a wicked man to save Lot. The moral is, I guess, that it’s okay to ally yourself with evil people to defeat a common enemy, as long as you only take food from them. Or something like that. Another one of these stories with a clear moral that we see throughout the Bible.

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Genesis 13 — Too rich for my blood!

Sunday, December 07, 2008

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With the Beatles
By The Beatles
Money (That’s What I Want)
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Genesis 13 — Too rich for my blood!

Don’t you just hate it when you’re just too rich? That’s the predicament Abram and Lot are in for this chapter. They just have too much cattle and sheep, and too many people to tend all this livestock, that they just couldn’t live together anymore.

So they start fighting, perhaps it went something like this:
—Abram: You’ve got way too many sheep, bro! They’re giving my legions of shepherds headaches. Then they come complain to me, and make me lose count when I’m trying to count all my vast sums of money. What a buzz-kill.
—Lot: Oh yeah, well tell all your shepherd dudes to steer clear of my insanely large group of sheep, bro! I’m way too rich and important to be bothered by all this sheep nonsense.

Family counseling wasn’t available back then, but something had to be done. They decide that riches are more important than family. They could have given some of their sheep and riches to the poor, or given some to their shepherds so the shepherds could start a new life somewhere else. But then Abram and Lot wouldn’t be fabulously wealthy anymore. So instead of parting with some of their riches, they decide to part ways.

Lot ends up going to live by wicked people (which is a lot better than living next to a rich family member, I guess!), and after Lot leaves, God decides to give Abram all the land in sight to all his descendants, forever. That must have been a relief to Abram knowing that future generations of his family would always have land to live on.

That’s what really happened, right? All of Abram’s descendants have always had somewhere to live, haven’t they? God promised it, and you can always count on God to keep his word, can’t you? God’s promises are good as gold, right? Hmm, maybe that’s why Abram and Lot didn’t want to part with their riches so soon. It’s always good to keep a rainy-day fund when dealing with God.

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