polygamy

Genesis 22 — If you love me, kill your son

Saturday, January 24, 2009

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Genesis 22 — If you love me, kill your son

If you really love me, prove it by killing your son! That’s what God says to Abraham in this chapter.

God doesn’t make Abraham go through with it, though, so all’s well that ends well, right? There is so much wrong with this story that it’s hard to know what to say.

Let’s say God never intended for Abraham to kill his son, he just wanted to see if he would. To which I say, Doesn’t God know everything already? This is a perfect example of the sort of mind control that cults try to have over people, getting them to the point that they would do anything for you, including kill your own son.

Maybe God wanted to prove that Abraham would do anything for him. To which I say, why does God always have to prove how great he is? Did some other god give him an inferiority complex? Certainly he must already know how great he is, and such a great God could find a better way to prove it other than having his biggest fan almost sacrifice his son to him.

What about Isaac in all this? I would think it would be rather life-changingly scary to have your dad try to burn you alive. That’s the sort of abuse you don’t outgrow. It doesn’t say here how old Isaac was, but even if he was an adult, I think it is inexcusable torture to be tied up by your dad on an altar, knife in hand ready to kill you and burn you up.

I remember vaguely this story being taught to me as a kid, either in Sunday School or in church. Some explanation about showing that Abraham was willing to give up what mattered to him most. I think it is dangerous and sick that churches teach that this story is a model to look up to. No one should be willing to kill their son, or anyone else for that matter, just to prove how much you love someone. You shouldn’t have to prove love, not to God or anyone. That isn’t real love. Anyone who actually demands you do something to prove that you love them doesn’t deserve your love.

Here are a couple other reflections on this chapter:

* God makes a huge deal out of calling Isaac Abraham’s only son. What happened to Ishmael becoming a great nation? Why is he now completely disowned, and after worrying so much about him, Abraham seems not to care any more? Did God and Sarah wear him down? I guess if he’s willing to kill Isaac for crazy God, he’d be willing to forget his firstborn son as well.

* God has Abraham kill a ram instead of his son Isaac. What’s with the sheep? God could’ve just said that after all that almost killing your son stuff, you’ve done enough Abraham to prove you love me. But no, Abraham also has to sacrifice a ram. God loves the smell of burning sheep!

* The little ending about Nahor, whoever that is, includes a mention of a concubine. So God seems to be okay with having more than one sexual partner, since it’s not condemned here and I know even great kings later on have tons of concubines and wives.

Disowning your firstborn son, trying to commit a human sacrifice on your other son, having sex with whoever you want. True love, God style.

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Genesis 16 — Call me Ishmael

Sunday, January 04, 2009

Genesis 16 — Call me Ishmael

Close down the fertility clinics! We should all follow the example of Abram and Sarai in Genesis 16.

Abram can’t have any kids with his wife, so she tells him to sleep with one of the servants named Hagar. So far we’ve learned that polygamy is perfectly okay when you’re dealing with the Pharaoh (as long as you pretend you’re just your husband’s sister), or when you can’t have a kid (as long as it’s with one of your wife’s slaves).

When the servant gets pregnant, she gets all uppity towards Sarai. In just what way, we’re not told, so we’ll just have to take the Bible’s word on this. So Abram tells Sarai to deal with Hagar however she wants, and Hagar flees. But God will have none of that. (No fleeing that is, the abuse is fine.) If your master impregnates you and your mistress mistreats you, you have to stay put, no if’s and’s or but’s. God sends an angel to convince Hagar to go back and "submit" to her mistress (16:9).

But never fear, the Lord feels her pain and promises her that she’ll have lots of descendants, although the first one will be called Ishmael and be quite a handful—"his hand will be against every man, and every man’s hand against him" (16:12). Abram is 86 when Ishmael is born. No one says how old or young Hagar was, but what should the mother’s age matter since she’s just a sassy slave anyway?

So what gems of wisdom has the Bible taught us in this chapter? If you have a slave, just get her pregnant and she’ll have to submit and bare your child. This must be the right way to do it, because God sure doesn’t say anything against it. And if you’re a slave, submit to your masters if they can’t have a baby. Bare the child and if they mistreat you, don’t run away!

Yet another heartwarming and inspiring story from the Bible.

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Genesis 12 — Plagued Like an Egyptian

Tuesday, December 02, 2008

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Genesis 12 — Plagued Like an Egyptian

In this chapter, we see the Egyptian Pharaoh and the people in his palace punished because Abram and Sarai lie to them. Not very fair, but we’ve already seen (and I’m sure will see many other times) that God is anything but fair a lot of the time.

First though, God sends Abram on a wild goose chase so that he can go somewhere where there isn’t enough food to eat. He loves Abram, and blesses him, but doesn’t like him enough to let him and his family eat right, I guess. God shows him Canaan, but then says he can’t live there (his descendants will, lucky them). Then Abram moves on, because of a famine, has to settle in Egypt. God could have just stopped the famine of course, but apparently wasn’t in the mood.

His wife Sarai (who amazingly has a name, unlike many women in the Bible) is so beautiful, Abram decides the Egyptians would be too jealous if they knew she was already married to him. So they just lie and don’t tell anyone that they’re married. They tell the Egyptians that they’re just brother and sister. So the beautiful Sarai is taken to the Pharaoh’s palace. We’re told Pharaoh marries her, so we can only assume what else goes on behind closed doors…

Then God sends plagues on the Pharaoh’s house (which ones, we’re not told, but I have faith that God could come up with something violent or nasty like he does for the later plagues he sends the Egyptians), and Pharaoh of course figures out it must be because Sarai and Abram are actually married. That’s what I always assume when there’s a plague: I must have married someone who was already married, and God wants to punish me.

So to sum up, Abram lies and says Sarai is his sister, he lets her get taken to the Pharaoh’s palace, Sarai apparently says nothing and marries Pharaoh, and then God punishes Pharaoh for Abram and Sarai’s sins. How is this fair? God expects the Pharaoh to be psychic, I guess.

Why isn’t Abram punished for lying? The 10 commandments didn’t exist yet, so I guess it was okay for Abram to lie to the Pharaoh. No wonder Pharaoh sends them on their merry way. Why would he want anything to do with them or their God if this is how they act? Seems like God just entrapped Pharaoh.

And shouldn’t Sarai be punished for polygamy (and presumably adultery)? The Bible says nothing about her being forced into any of this, and she was already married to another man.

What is the moral of this story: men should not marry women who claim to have a brother, in case their brother is actually their husband, or else God will send you "great plagues" (12:17). Or maybe the moral is that, if you lie, then God will punish the people you fooled. I can’t even figure out what would be the moral of such a story. The Bible, your guide to morality.

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